The priest in this story saw himself as the CEO, in
control of everything in that church. His people skills were not the best. He
created conflict but could not handle it. On one particular Sunday there was a
guest organist, a distinguished music professor filling in for the regular
person. Between the two services the priest and the organist had a cordial
conversation for several minutes. Shortly afterwards the organist met with the
choir to rehearse the next service. Before they began, a choir member said,
“Father So-and-so said that you’re playing the hymns too fast. He wants you to
slow down.” The organist was furious. Why hadn’t the priest said that to his
face? Why have someone else say it? Once again, the priest had created needless
conflict by his actions.
What we do reveals
who we are inside. That’s the message we hear from both Jesus and James.
Faith is not enough. What we do is as
important as what we believe.
Martin Luther hated the letter of James. Luther was
reacting to the Roman Catholic theology of his day, which said that we can earn
our own salvation, even buy our way into it. Luther called this “works
righteousness,” a term still used disparagingly by Lutherans. But that’s not
what the letter is saying at all. First of all, James says quite rightly that all the good we do comes from God. We
can rejoice when we do good, but we can’t take credit for it. The credit goes
to God. Secondly, he says that it isn’t enough to just hear God’s word. Hearing has to be turned into action. He
uses a lovely metaphor of looking in a mirror. As soon as one walks away from
the mirror, the image is forgotten. That’s like someone who comes to church on
Sunday to confess sins, then spends the rest of the week committing another
whole list of sins to confess the next Sunday.
Jesus is more pointed in his condemnation. The religious
leaders of his day had created a whole list of rules that they thought would
lead to salvation. So they questioned why Jesus’ followers did not obey them.
Jesus didn’t spare his words. He called them hypocrites, and proceeded to
overturn all of their carefully regulated rituals for eating. “Don’t worry
about what you eat or how you eat it,” he told the crowd. “Worry about what comes out of your mouth, not what goes into it.
What comes out of your mouth reveals who you really are.” Just in case they
missed the point, he gave a long list of evil thoughts that come from the
heart.
I’m always reluctant to talk politics from the pulpit,
although in a presidential election year it’s hard not to. Don’t worry; I’m not
going to promote either party. But I think today’s
lessons are really political in nature, especially when so much religious
language has become part of our political scene. Do those who speak in the name
of religion bridle their tongues? Do they truly care for the orphans and
widows, or do they do whatever will please the wealthy donors of whatever
stripe? Do they protect those who are most vulnerable, or cater to those who
are most valuable to themselves? We hear a lot of what those seeking political
office believe. How do their actions reveal who they really are inside?
You’ll be happy to know that the priest in the opening
story is no longer at that parish. He has taken his conflict-creating skills elsewhere.
As far as I know, he still talks one way and acts another. That’s not the way
of Jesus. Jesus says that what we do is just as important as what we believe, because
it shows what is going on in our hearts. That’s why I’m glad our church is having
its third annual community picnic next week. They are a loving group of people.
They forgive those that get on their nerves. And they like to cook and eat. Next
week they will take that love of Christ to the park across the street and feed
anyone and everyone who comes. They won’t care if people have washed their
hands, or even their bodies. They won’t mind if they come back for seconds.
Democrats might even feed Republicans, and vice versa. That this will happen
means that they have heard Jesus and invited him into their hearts. They are
doers, not just hearers. James himself would be proud!
[Pentecost 14: James 1:17-27; Mark 7:1-8, 14-15, 21-23.]

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