We succumb to that outlook because there’s some truth in
it. We know that people are consumers of religious services, and if they don’t
like what our church provides they’ll go to another. We also live in a culture
of entertainment where we expect to be passive participants. The “songs” should
be musically simple and make us feel good. The “message” should make life
easier.
For the most part, churches have many more people on the
membership roll than attend each week. It’s easier to become a member than it
is to get off the roster. But I have always been intrigued by churches that do
just the opposite. They welcome anyone and everyone, but those who want to
become members have more expected of them. They must commit time and money and
be open to serious spiritual growth. As a result, there are fewer actual
members than people attending. Such churches almost seem like New Testament
communities.
This Sunday we finally hear the end of the sixth chapter
of John’s Gospel. Each week Jesus has been speaking more and more bluntly, until
at last his listeners can’t take it anymore. They don’t want hear about eating his
flesh and drinking his blood any more than we would if we didn’t know the
“code” to translate his words into communion bread and wine. Jesus was just
plain offensive. It almost seemed like he didn’t care because he already knew
who was going to walk away. He even asked the Twelve, “You don’t want to leave
too, do you?” Simon Peter spoke for all of them. “Lord, to whom shall we go?
You have the words of eternal life. We have come to believe and know that you
are the Holy One of God.”
“Lord, to whom shall we go?” Say whatever you want, Lord.
Be as offensive as you wish. We don’t have any other choice but to stay here
with you, because we know that eternal life comes from no one else. It’s true
that Peter and the others would run away from the Cross, but that’s because
they were afraid of death, not offended by what Jesus said.
“Lord, to whom shall we go?” Those are haunting words. I
think about those words every time someone tells me that church starts too
early on a day made for sleeping in. Or when an out-of-town sports event claims
priority. Or when the lure of fresh coffee and the Sunday newspaper make it
hard to get out of the house. I understand all of those temptations, because I
once succumbed to them. None of them is a proper response to Peter’s question.
We can’t escape our culture. Even if we rebel against it,
we are part of it. But we can challenge the assumption that church and life
itself should be all about feeling good. Faith is difficult. Life is
challenging. There’s no getting around that. Whatever happens, however, we have
that knowledge, that rock, expressed by Peter:
we have come to believe and know that Jesus Christ is the Holy One of
God. With that knowledge, we can face anything – even a church without an
espresso machine.
[Pentecost 13: John 6:56-69.]

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